The terminus ad quem of the vedic period is marked by the composition of the upanishads , which form the concluding part of the vedic corpus in the traditional compilations 吠陀時期的終結集結在《奧義書》上,形成了傳統編輯的吠陀文集的結束部分。
24 and we do construct this concept of society , which is built up from that of the potentially autonomous individual , as the terminus a quo and the terminus ad quem of the individual ' s very life and fate 我們建構一個社會的概念,它建立于潛在自主的個體,作為個人的生命和命運的起點與終點。